ⅰ什么是Zen 1。禅宗的广泛意义（i）禅宗大师讨论了禅宗：“禅宗都是美妙的万物，而且很高，因此不可能避免命运，而且没有任何环境就无法观察一切。但是，但是没有任何环境。但是，没有任何环境。当涉及到情绪时，只有寂静就像深渊池塘一样，而海浪就在休息，然后一旦心脏清晰地看到了鱼和石头。照明很清楚，没有隐藏的隐藏！” （2）关于禅宗的佛教文献“佛教大词典”：禅（术语）简要介绍禅宗。翻译：放弃邪恶，优点是功绩的丛林。思维和练习等。新的翻译是“统一思想”。它属于形式领域的心态。现在，它是由欲望领域中的人们实现的，被称为培养。它出生于形式和发展的领域，被称为出生和收获。思考和练习。这称为沉思和耕种。实现它的想法是沉默，它具有能够真正考虑您面临的情况的功能。因此，它被称为冥想。放弃邪恶的名称，是功绩丛林的名称，并以其结果功能命名，也是一种集中精力。因此，尽管有时会将其转化为集中度，但集中的名称是samadhi或samadhi，这始终是心态。大自然的名称。禅宗佛教的禅宗也被称为沉思和冥想的含义，但它的身体是涅rv的奇妙思想，涅rv是元素的禅宗。参见冥想线。智慧的第十七条经文说：“所有优点都是集中精力的实践。 Zen，秦大的思想和实践。 '佛法领域是西方土地的声音。这翻译了邪恶的放​​弃，可以放弃所有邪恶，例如欲望领域的五个障碍。因此，据说放弃邪恶，或翻译出功绩丛林，或翻译思想和实践。 ``Mahayana第13章说：“冥想的其他名称是不同的。有七种类型：一种是冥想，两个是冥想，三个是samadhi，四个是右撇子，五个是samadhi，六个是samadhi，七个是解放，也称为辞职。 Zen是中国人的谚语，被更名为思想和实践，也称为“功绩丛林”。 ``Huiyuan的含义说：“ Zhen，这就是冥想，意思是冥想和思想。

古老的翻译是思考和耕种的简要描述。 'Zen方法有两种类型（术语）：一种是tathagata Zen。一个是祖先的禅宗。 tathagata Zen在《经文和论文》中说，并首先由秦路（Luo Shi）教授，然后去了Tiantai，非常详细。祖先的禅宗超出了经文和论文，祖先的心被自己的心留下了深刻的印象。佛陀在Lingshan会议上捡起了一朵莲花，展示了这四个群体。数以百万计的人类和众神无法理解他们的意图，只有Mahakasyapa微笑并接受了佛陀的命令。佛陀说，我会给你涅rv的美好心。这是Tathagata Zen的起源。因此，它被称为佛陀的心。通常称为禅宗的人是指佛陀心脏宗派的禅宗。 1。四种冥想，四个不可估量的思维和四个无形的浓度被统称为十二个冥想大门，也称为世界纯冥想，通常称为冥想。冥想是禅宗的梵语，被翻译为“思考和实践”，新的翻译是：冥想。思维和实践意味着研究思维的情况。冥想意味着思想很安静，可以考虑。决心是梵语萨摩迪的翻译，这意味着思想是平静的，在一个状态下停下来，被分开和移动。也就是说，一种思想称为禅宗，一种安静的思想状态称为集中。因此，Zen被称为Broad，它指的是所有呼吸和集中精神和言语，而狭窄的名称被称为集中度的一部分。 Jana Jana的思维和考虑具有浓度和沉默的含义，因此称为集中度。萨摩迪无意思考和考虑，不能称为禅。一起，它被称为冥想。冥想都是心灵的美德。这种思想的美德不是属于欲望领域的思想的美德，而是属于境界的定律。每个都有四个层次的浅层和深度，称为四种冥想和四个浓度。佛教，佛法，异教徒，普通百姓和圣徒共同分享了这四种冥想和四个世俗法律。其他佛陀（Bodhisattvas，arhats）获得的毫无障碍和三分之一是先验法律，并且不具备属于三个领域的思维身体。因此，如果您有禅宗，您将摆脱欲望领域的麻烦。如果您有专心，将从形式领域的麻烦中消除。如果您没有泄漏的集中注意力，将从形式领域的麻烦中消除。

禅宗的从业者不仅是所有集中精力的基础，而且还用它来产生天上的眼睛和耳朵的力量，并使用它来考虑它。要理解真相，我们必须遵循这个禅宗。因此，禅是学习道教最重要的事情。 2。四种基本的冥想和四种冥想，四个不可估量的思想和四个无形的浓度被统称为十二个门冥想，也称为世界纯粹的冥想。现在让我们首先了解这四个冥想。这四种冥想方法每个都有方便的中间。现在，仅讨论形式领域的正确浓度，并且不采用方便的中间，因此它们被称为第四个基本冥想。 （1）那些第一次冥想和首次冥想的人必须先横扫呼吸，保持呼吸，保持粗糙和良好，并转向欲望领域。后来，身心空虚，迷失了，他们在欲望领域失去了身体，坐着时看不到头和手。床就像空隙一样，这意味着地面尚未达到浓度水平。这种集中度可以产生第一种冥想，这是第一次冥想的便利性，也称为未来的冥想。出现这种外表之后，一开始就不要受到害怕或快乐（惊喜会吸引恶魔），也不要告诉别人（如果您说的话，您将永远不会再丢失它，就像种树一样，您不会透露自己的根）。如果您没有到达地球，您将逐渐加深冥想，您的身心将变得虚弱和沉默，并且您将看不到内部和外部。一天，甚至7天，一个月甚至一年后，您都将保持冷静并保护自己的成长。突然，我的身心处于集中的状态，运气动了。移动时，我觉得自己逐渐拥有一个身体，例如云或阴影。从顶部，底部或腰部逐渐遍布整个身体（上线撤退，较低的螺纹进展）。当触发运动时，会有无限的优点。关于十种善行的简短讨论，这些事实是由运动产生的：确定性，两个空虚，三个亮度，四个快乐，五个喜悦，六个善行，七个知识和见解，八个不负担的解放，九个领域，出现了十个心，十心柔软柔软。简要讨论了这十种奇妙的优点和庄严的运动方法。这简要描述了第一乐章和触摸。这样，可能需要一天，十天，一个月，四个月甚至一年。一旦这件事已经通过，将会有另一个触摸，并且会按顺序触发（但没有固定的前后）。

因此，它被称为第一次冥想。另一种触摸是第一个发痒，凉爽，温暖，轻，六，重，七，涩，八个滑。有八个触摸：一个消失了，两个是气，三个是冷的，四个是热的，五个是浮动，六个是阳光，七个是坚硬的，八个柔软。尽管这八个与前八个相同，但它们却大不相同，但是它们却大不相同。这16次触摸，一旦释放，它们都有十种良好的善行和优点。由于从业人员尚未到达舞台，因此他发展了这样的优点和善行，因此他被称为第一代冥想。它们也是形式领域的四个纯元素，它是由欲望领域的主体产生的。从那时起，我们就放弃了欲望领域的五个欲望和五个障碍（五个欲望：一种颜色，两种声音，三种香水，四种口味和五个触摸。五个障碍：一种贪婪，两种愤怒，三个愤怒，三个睡眠，四个遗憾和五个疑问）获得了第一次冥想的五个优点（一种觉醒，两次观察，三个欢乐，四个幸福和五个思想）。答：觉醒的最初意图是原因，被称为唤醒。这意味着从业者已经开发了对境界形式的第一个冥想，即形式领域的纯正方法，触及了欲望领域的身体根源，他的思想震惊和开明。当时，他将出生于身体意识，并意识到这种形式的触摸没有任何优点和好处，因此被称为觉醒分支。 B.仔细区分观察分支和观察它们。这意味着，一旦从业者意识到了第一次冥想的优点，他将在这种冥想中仔细地区分这种形式和法律的奇妙优点，没有任何掩盖，在欲望领域中，这种优点是前所未有的，因此它是前所未有的。被称为沉思分支。 C.分支机构的喜悦以内心的喜悦而闻名。据说，当从业者第一次开始冥想时，他会很高兴，但是区别尚未完成，因此没有实现快乐的心。如果您观察到思想的区别，那么在欲望领域，您将几乎没有喜悦。现在，您保护了第一次冥想并有很多好处。考虑到这一点后，欢乐是无限的，因此被称为欢乐分支。 D.欢乐是一颗快乐的心。这意味着，当从业者开始第一次冥想时，他会很高兴。他只会区分喜悦，振作起来，然后平静自己的思想并平静下来，并受到欢乐和触摸的乐趣，因此被称为“欢乐分支”。

E.一种思想是一种思想，一种思想被称为一个思想。这意味着，当从业者首先意识到冥想时，他将集中精力安宁，他的思想仍然根据他的意识观察喜悦和喜悦。因此，存在一个微妙的分散体。如果喜悦和幸福松了一口气，思想自然就会是集中精力的人，因此被称为单一的分支。如果您坐在人们之间进行冥想，并获得这种基本的第一次冥想而不会失去或撤退，那么您的生活就会结束。根据第一个冥想能力的深度，您将出生在梵天和其他人的天堂中。这是首次冥想的原因。 （2）那些患有第二次冥想和第二次冥想的人应该在第一次冥想中充满意识和沉思并进入中间冥想。永远不要到达地面，他将集中精力并继续集中精力。然后他的思想突然变得清晰，明亮，平静和快乐，他有四个优点（一个内心的纯洁，两个快乐，三个幸福和四个心）。答：内部纯分支并不浑浊，并被思想隐藏，因此被称为内部纯净。这意味着，当从业者想离开第一次冥想时，他将因启蒙而受到批评。一旦启蒙摧毁了启蒙，内心的心将变得平静，头脑将与平静和宁静的形式相对应，并且将变得清晰而安静，因此被称为内部纯粹的分支。 B.快乐的心以分支的喜悦而闻名。这意味着，当从业者首先达到内在的宁静时，他会对喜悦感到满意，但没有实现快乐的心。然后，思想将是自信的，避免了意识和观察的麻烦，并将获得高级集中和内在纯洁的喜悦，并会无限快乐，因此被称为“欢乐分支”。 C.欢乐的喜悦以喜悦而闻名。这意味着，当从业者的喜悦和振奋的感觉松了一口气时，他将保持镇定和镇定，并会受到内在纯洁喜悦中喜悦和喜悦的影响，因此被称为“欢乐分支”。 D.一种思想是一种思想和一个思想。这意味着从业者快乐而平静，然后思想是集中精力的，这是清晰和无动的，因此被称为“单一分支”。它被称为基本的第二次冥想。如果一个人可以在冥想中实现这一目标，他将出生在Shaoguang的天堂和他一生中的其他事物中。这是第二次冥想的原因。 （3）那些患有第三次冥想和第三次冥想的人将在第二次冥想中充满喜悦并进入中间冥想。永远不要到达地面，清晰地平静思想，进入三摩地，不要依靠内部和外部，并以喜悦发展，并拥有五个优点（一个放弃，两个想法，三个智慧，四个幸福和五个一个思想）。

答：说与喜悦的分离，而不后悔它被称为放弃。这意味着，当从业者想离开第二次冥想时，他将责备第二次冥想的喜悦。一旦喜悦消失，就会出现第三次冥想。如果您意识到第三次冥想的喜悦，您将放弃第二次冥想的喜悦，不会感到遗憾，因此被称为放弃，这也称为第三次冥想的喜悦。当您出生时，您是喜悦的三个领域中的第一个。你可以有头脑。如果您依附于思想，您将会恶化。因此，您必须练习并放弃。 B.背诵歌词称为爱。这意味着，当从业者发展三种冥想的喜悦时，欢乐从内部开始。他应该爱和关心要培养的思想，幸福将增长，甚至整个身体都像一个爱的母亲在想她的孩子，并爱与关心要养育的思想，因此被称为思想分支。 C.智慧的思想称为智慧。这意味着一旦从业者发展了三种冥想的喜悦，这种喜悦就会微妙且难以发展。如果它不是熟练和熟练的，那么在整个身体中培养这种幸福就不会方便。 D.欢乐是一颗快乐的心。这意味着，如果从业者能够充分利用放弃思想和保护这种喜悦的智慧，因为他的喜悦并没有错，它将在他的身体上成长，并保持快乐，并保持幸福和保护快乐的。这三个冥想是最快乐的。如果您离开三种冥想，整个身体就不会有幸福的余地。 E.一种思想是一种思想，一种思想被称为一个思想。这意味着从业者会得到心灵的愉悦和躁动，然后思维是一种集中精力的方法，并且清晰而不动。它被称为基本的第三次冥想。如果一个人可以在冥想中实现这一目标，他将出生在他一生中纯净的天堂中。这是三个天堂的原因。 （4）那些是第四次冥想和第四次冥想的人将对第三次冥想中的幸福的佛法感到厌恶，深深地看到缺点，进入中间冥想。头脑没有分散，也没有达到要点。然后，思想突然发展，平静而安静，进出呼吸，具有四个优点（一个既不是苦难，也不是幸福，两个是遗弃，三个是纯净的，四个是一个思想）。答：既不是苦难，没有幸福，没有痛苦，也不是幸福。这意味着，当从业者想摆脱三种冥想时，他将受到欢乐的惩罚。一旦喜悦被驱逐和破坏，放弃都将揭示出透明的集中度，因此心脏清晰，既不痛苦也不幸福。

B.放弃分离和幸福而没有后悔。它被称为放弃。这意味着，由于从业者已经获得了第四次冥想并且没有真正集中精力，他将放弃第三次冥想的喜悦，不会有遗憾的思想，因此被称为牺牲分支。还可以说：当您意识到第四次冥想时，您不应集中注意力并开始思考。如果您的思想没有移动，您将不会与您的思想有任何偏差。 C.对纯思想的思考意味着爱思想。这意味着，由于从业者已经获得了四种冥想的真正集中度，因此他应该背诵向下阶段的错误并背诵自己的优点，以便他会滋养自己的优点，以便他不会撤退并进入最高水平，因此，它被称为背诵。还可以说：在四种冥想中，没有运动，正确的正念被明确区分了，因此被称为思想分支。 D.一种思想是一种思想和一个思想。这意味着，由于从业者已经达到了四种冥想的集中度，并利用思想来保护它，因此他的思想没有地方依靠和保持沉默。他集中注意力，就像一个透明的镜子一样，它一动不动，水是干净的，没有波浪。所有的事情都出现了。它被称为第四个基本冥想。如果一个人可以在冥想中实现这一目标，他将在生命后的三天内得到祝福和重生。这是四种天上冥想的原因。 3。四个无限的思想和四个无限思想也称为四个层次，这是同情，同情，喜悦和奉献。有一位普通女士获得了四种冥想，并由乐高赢得了胜利，试图成为梵天国王，并进一步练习四个不可估量的思想。 ①我有无限的同情心和爱情的众生，并始终寻求乐趣使他们受益。 ②我对众生有无限的同情心，并且在五个领域中遭受了各种身体痛苦。 ③我很高兴能成为无限的心和欲望的众生，我很高兴能幸福。 ④放弃无限的思想，放弃三种思想，但只想想到有情的众生，不要恨或爱它们。通过实践这四个不可估量的集中，一个人将是一个人生结束时的天堂之王。 4。四个无形的集中度（1）空虚的实践者已经实现了第四次冥想，深深地思考了材料佛法的罪过，并意图消除了所有形式的佛法，并有一个头脑空虚，并想到了空虚和空虚和空虚和空虚的想法不愿放弃。也就是说，这种形式的浓度已经消失，但空虚尚未清除。也有中间禅。当时，如果您勤奋而勤奋，如果您只专注于空虚，您的思想将会丢失，并且您将生活在空虚中，在到达地球之前，这也称为地球状态。

之后，它突然与空虚相对应，它的思想清晰，纯净，既不痛苦也不幸福，它将受益和增加。在深冥想中，我们只能看到没有任何颜色的空白。尽管它是无限的，但思想并没有分散。由于没有颜色束缚，因此头脑清晰，安静，它是免费的和免费的。就像笼子里的笼子里，一只鸟从飞来飞去。这被称为实现空白和冥想。 。意识到这种集中度后，您将不会失去或撤退。在生命的尽头，您将出生在一个空旷而无限的地方，但是您将拥有四个人的感觉，思维，行动和意识，而且没有形式的阴。 （2）意识的实践者平静之后，他因空地中的许多错误而被批评，然后放弃了空荡荡的地方。一切都与当前的思想和意识有关，每个思想都是密​​不可分的，未来的过去是相同的。始终考虑意识，并希望与意识相对应，并越来越多地专注于工作，而不论十个月。一种思想是关于意识的，但是没有什么不同的想法，空洞的思想是感恩的，意识尚未诞生，这被称为中间集中度。即使您对自己的运气无动于衷并有命运感，您的名字也没有到达地面。在那之后，突然变得很清楚，头脑平静而无动于衷。但是，在冥想中，我看不到其他任何事物，而只是看到思想和意识。我无法阻止所有想法，我的思想很清楚，我的思想是广泛的，我的思想是无限的，我知道佛法并保持思想，而没有任何散布的意图。这种集中精力是宁静，安静，纯净和安静的。如果您意识到这一点而不会失去它，那么您一生就会有无尽的意识，还有四个日子。 （3）没有确定的地方，也称为无用的地方。当从业者意识到意识时，他将其归咎于他的缺点，然后放弃意识，与思想无关。他不必担心中心的后悔，专注于自己的注意力，并致力于他的注意力，并在他的心中净化。没有什么，没有佛法，没有沉默，和平与宁静，也没有动摇的思想，这是为了实现没有财产的状态。当您进入这种心态时，您将放心和沉默。如果您不记得了，您将不会看到自己的想法，更不用说其他方法了。没有区别，没有地方可以确定。如果您意识到这一点而不会失去它，那么您将在一生后没有任何地方出生，还有四公里。 （4）那些没有练习思维和思维的人是由集中度确定的，没有人，并深深地责备没有任何东西的罪，然后放弃没有任何东西的状态，并且没有观察到的状态有什么。

始终不愿离开，专注于自己的努力，并继续努力。他的思想可以自由移动并居住在命运中。突然，之后，我真的很镇定和平静，看不到任何外观。我保持沉默和沉默，我的思想无法动摇，我很镇定和纯洁，就像涅rv的外观一样。这是微妙而微妙的，这三个领域的极端就像在蠕虫中行走，走到树表面，没有什么可前进的。如果您意识到这一点而不会失去它，那么您将在一生之后有一个无思想的地方，并且仍然有四个微妙的阴。 5。这也是世俗和先验的冥想 - 六个奇妙的大门和佛法领域说：“奇妙的大门被称为涅rvana，而大门被称为理解的能力。如果您练习这六个佛法，您可以到达Nirvana，您可以到达Nirvana，因此，这是六个奇妙的大门。呼吸是那些正在练习，练习，呼吸协调的人，既不是涩，也不是湿滑的人，从一到十分慢，慢慢地计数，保持思维的计算，而不是让它成为欲望领域的众生。通常很难吸收。因此，他们必须呼吸以控制他们的注意力。呼吸，进入并退出呼吸，不分散。这意味着，即使一个练习的人由于以前的呼吸而暂时安定了自己的思想，但尚未发展冥想并且仍然受苦，他也会遭受思想的丧失，因此他必须相应地放弃计数和实践。大脑跟随呼吸，知道传入的时间，知道传入的时间，并且知道外向的时间，并且知道长度，寒冷和温暖，思想是和平而清晰的。冥想是自发的，因此是大门。停止门的那个是使思想平静下来并平静心灵。这意味着，即使一个练习的人，他的思想是和平而清晰的，他的注意力仍然是最后一个。如果思想跟随您，将会有些混乱。如果您想保持清晰和和平，没有什么比停止更好的了。因此，我们将放弃并练习停止，集中思想和沉默，冥想将是自发的，因此我们将使用戒烟作为大门。观察者是观察的思想。这意味着，即使从业者由于上一站而获得了冥想，但他尚未意识到自己的智慧。

如果思想集中在集中度，将会有明智的损失。因此，如果您不专注于终点，那么当您开始观察和区分时，您将不会泄漏和便利。因此，您将开发它，因此您将观察视为大门。返回门意味着要回头。这意味着，即使一个实践先前观察并分别观察的人，他的真实智慧尚未得到揭示。也就是说，您应该放弃冥想和返回，反映可以观察到的思想，并且在不添加任何技能的情况下无法获得每个想法，并随意返回原始来源，因此回报是大门。纯门不支持思想，也没有任何妄想或歧视。这意味着，即使一个在练习之前练习的人，他的真实智慧仍然无法被揭示。然后，您应该放弃并实践纯洁，并实现纯粹的思想，然后发展三辆车的圣洁道路，因此纯度就是大门。 （iii）宽阔的禅宗在佛教实践中的作用和地位：华伊斯的“所有佛法的萨摩迪”：“如果您想学习所有佛教教义，则必须首先保持纯粹的戒律和勤奋的冥想。您可以获得。所有的佛教教义和所有佛教教义，所有八种佛教教义以及数百种佛教教义，五百个达拉尼和所有解放，伟大的同情心，各种智慧，五只眼睛，六个超自然的力量等，所有这些无限的佛教优点都是从禅宗上诞生的？进入冥想...对思想的想法，一瞬间，没有前部，也没有宣讲和拯救的众生因此，佛陀说，佛陀说：如果您不坐在地面上，您将跌倒。智慧。 ... ...当您想冥想时，您应该首先观察身体。身体是tathagatagarbha，也被称为自然的纯粹思想。这被称为“真实思想”，它不在内部，不在外面，不在中间，不是恒定而不是永久的，也不是中间的方式。没有名字，没有言语，没有外表，没有自我或他人，没有出生或死亡，没有来或去，没有居住，没有愚蠢或智慧，没有束缚或解释，没有一个或两个生育和死亡，没有一个或两个没有前后，没有中间，我没有名字。我以这种方式观察真实的身体，然后观察身体和身体，然后观察身心。

...如果您能在某种状态下知道世界上世界上生死的佛法，那么您也可以知道世界三辆车的圣洁道路，控制思想和智慧，什么也不做。想要寻求佛陀的道路来保持纯正的戒律，练习冥想和获得超自然的力量...三个时代的所有佛陀的母亲。你为什么现在赞美禅？赞美五个帕拉帕斯？ ...合成的纯油智慧就像是一根棍子，禅宗智慧就像是一颗伟大的光明，启发性的东西是prajna，stir刺最初被照亮而没有任何区别，那些看到它的人的眼睛和黑暗，冥想，冥想和冥想，六个完美，一种方法中没有两种方法，即禅宗的觉醒和道教的超自然力量，并随机地将平民之间的差异随机。问题：佛陀的哪个佛经说，prajna的所有智慧都是从冥想中诞生的？答案是：如冥想理论中所述，三辆车中的所有智慧都是从冥想中诞生的。在“ prajna paramita”中也说了这一点，即prajna诞生于Zen。 ...佛经的佛经佛经：如果没有必要进行冥想，身体就不会意识到佛法，而十二个经”放松了，那么最好用一种思想进行冥想。 ...您为什么不赞美我们的知识和智慧，只称赞冥想？佛陀告诉学者：如果您感到困惑，听到太多的好处是什么？ ...您想与冥想作斗争...这是没有用的。此外，在VIPA经文中，据说：如果和尚拒绝冥想，就不会意识到佛法，以轻松的方式阅读和背诵这些单词，并以有能力的，不知道并且不知道并且确实不知道，并且确实如此不了解，也不理解，也不理解，也不理解，而且…………有这样的老师死了。 ...此外，Zen Paramita具有无限的名称。 In order to seek the Buddha's path, we practice profoundly and subtle meditation, realize the body and mind, eliminate all troubles, obtain great supernatural powers, make great vows, and save all sentient beings. This is the name Zen Pao Romi. ...At that time, meditation was transformed into four immeasurable minds. ...At that time, meditation was renamed the Four Methods of Induction. ...At that time, meditation and supernatural powers were renamed all kinds of wisdom.

...At that time, meditation was renamed the Eighteen Uncommon Dharmas. ...At that time, meditation was renamed No. 10. ...At that time, meditation was renamed Prajna Paramita. ...At that time, Zen Paramita was renamed the Eight Demonshes. ...At that time, Zen Paramita was transformed into the name of Corpse Paramita. ...At that time, meditation was renamed the Prajnaparamita. ...At that time, meditation was transformed into the name of Diligence and Viagra. ...At that time, Zen Paramita was transformed into nine stages of concentration. ...At that time, meditation was transformed into the name of the Lion's Samadhi of Fighting and Shuang. ...At that time, meditation was called transcendent Samadhi. ...At that time, the Zen Paramita was called the Eight Liberation. ” 2. Zen Zen (1) Zen is the Zen Buddhist Dictionary: Zen (term) The method of Zen (destination) is the method of Zen. It is the Buddha's heart sect that does not establish a written word outside the teachings. The song of enlightenment says: " Therefore, the Zen masters the mind and suddenly enter the power of non-birth of knowledge and insight. "Zen Buddhism (school) takes Jana as its sect, so it is called. Jana is either translated as contemplation and practice, or translated as meditation, which is the method of contemplating the truth and resting thoughts. It was originally one of the three studies and six paramitas. The first ancestor Bodhidharma Tianzhu People came to Zhina to spread the Buddha's mind sect. The method is only to sit quietly and recite the Buddha's mind, and to concentrate the work. The external appearance is equal to meditation, so it is called Zen. The so-called Zen is not a part of the three studies and six paramitas. Zen, Therefore, Tathagata Zen is called the Zen of the ancestors. According to the sutras and treatises, the Zen captured by the Six Paramitas is the Zen of the Tathagata, and the Heart Seal passed down by Bodhidharma is the Zen of the ancestors. Therefore, according to the original meaning of that school, it is said to be the same as the one that is Zen Buddhism. Rather, I am the Buddha's Heart Sect. Buddha picked up flowers at the Lingshan Conference, Kashyapa smiled and became the first ancestor. Twenty-eight generations, and he went to Bodhidharma. He was the first ancestor of the Eastern Land. He faced the wall in Shaolin Temple Nine In the year, the wordsless heart is sealed in the words.

Huike got his heart seal and became the second ancestor. Sengcan is the third ancestor. Daoxin was the fourth ancestor. Hongren is the fifth ancestor. Under Hongren, there were two masters of Huineng Shenxiu. Huineng Zen, who was traveling in the southern part of the world, so they were called the Southern School. Shenxiu's transformation was prosperous in the northern part of the world, so they were called the Northern School. The Northern Sect cannot avoid the traces of Tathagata Zen, and the Southern Sect gained the essence of Zen of the ancestor. Under the Sixth Patriarch Huineng, he was born in the Qingyuan system of Nanyue. Nanyue was passed down to Mazu and Qingyuan was passed down to stone. It was the only one who was prosperous under Mazu, and it was passed down and divided into five schools of the Dharma Eye of Linji Yunmen in Caodong. By the Song Dynasty, under Linji, Yangqi and Huanglong were also attached to the second level. There are always five families and seven sects. The name of Zen Buddhism began in Li Tang. (II) Zen of Zen (Sect) 1. Source: "The Sect of the Monks": "Bodhidharma, the Patriarch of Bodhidharma, observed the roots and conditions of this land, and expressed his declaration that he would not establish words, and he would leave his writings. It is stagnant, pointing directly to the human heart, and knowing that its sudden enlightenment is not born. Its mission is steep and its principles are perfect, so it is inevitable that those who gradually practice slander it. Those who preach Zen started from Bodhidharma, and it was followed by six generations. , the branches emerge from the mountains, and they are invincible." 2. The true meaning of Zen Zen: The Sixth Patriarch Huineng's "Dunhuang Platform Sutra": "In this method, sitting in meditation is not attached to the mind, not purity, nor speaking or moving. ...In this method, everything is unobstructed, outside The thoughts of all good and evil states cannot arise, which is called sitting. Seeing that one's nature is not chaotic is meditation. What is called meditation? It is called meditation without appearance outside, and it is called meditation without chaos inside. If you are attached to appearance outside, you will be confused inside. If you are away from appearance outside, you will be confused inside. If you are away from appearance outside, you will be confused inside. , the inner nature is not chaotic, and the original nature is self-purified and self-satisfied. It is only because the environment is touched and touched, and it is chaotic, and it is chaotic that is free from appearances.这是 meditation that is free from appearances. It is meditation that is internally calm, and it is called meditation. The Vimalakirti Sutra says, It is immediately clear that you will still have the original heart. ... Good teacher, see your own nature and purify yourself, cultivate yourself and become your own Dharma body, practice Buddha's actions, and achieve your own Buddha's path.

" "As far as I heard this, I realized it and suddenly realized the true nature of this method. Therefore, I promoted this method and allowed those who studied Taoism to suddenly realize Bodhi. Each observes his own mind and sees his true nature. If you do not realize it yourself, you must find a great good teacher, understand the best method, show the right path, and let it see the nature. ” 3. The role and status of Zen Zen in practicing and verifying Buddhism. The Sixth Patriarch's Platform Sutra: "I have produced eighty-four thousand wisdoms in this method. ...Those who understand this method are to have no thoughts, no memories, no attachments, no deception, and use their true nature to observe with wisdom, and do not take or give up all dharmas, which is to see the nature and achieve Buddhahood. " "Mahaprajna Paramita is the most respected, highest and most. It has no dwelling, no going, no coming, and all Buddhas in the three ages have emerged from it. ...If you practice in this way, you will definitely become a Buddha. ...This method is the best, and it is spoken by the great wise and the superior. ...If you hear and understand the sudden teachings, do not attach to external practices, but you always have correct views on your own mind, and you will always be unable to contaminate your troubles and dust, which is to see the nature. ”

In this era of material desires, appearances are presumptuous glitz, and neon lights are short-lived joy.

A pair of eyes, from clear to dirty, only a moment of light. A heart, from silence to impetuousness, only takes a moment of noise.

But life is like this. You must wait until you have experienced all the ups and downs, see the prosperity, and suffer the consequences of gains and losses.

Only then can you realize the true meaning and beauty of "not being surprised by favors and disgraces, watch the flowers bloom and fall in front of the courtyard; staying and leaving without any intention, watch the clouds roll and unfold in the sky."

If there are not many things, use them up to the price.

The sea of ​​knowledge is endless, only the connotation can be seen in the soul.

Life is casual, the past is not worrying, and the present is not complicated.

Only by being so contented can you live your tedious life in the best state.

It is easier and more comfortable to be simple

No matter how expensive the items are, they are all external things.

Price is just a transaction, but it cannot determine its true value.

The value of an item depends on how much it can ultimately contribute to you, rather than how glorious it is placed in an idle corner.

If you have one item of the same function, you don't need to buy two items.

There are too many similar items in the house, and it occupies more than just the area of ​​the house.

At the same time, there is also your inner space.

Sometimes, a person has difficulty choosing, mostly because there are too many options available.

So I looked around and felt that this one was very good, and that one was OK. After choosing it, I didn't know which one to choose.

Abandoning useless items and throwing away unnecessary things can not only clear the room, make the room spacious and bright, but also make the mood pleasant and relax and release the body and mind.

As one thing says:

"The minimalist lifestyle is a re-understanding of oneself and a re-definition of freedom.

Analyze yourself in depth, first understand what is most important to you, and then focus on pursuing with limited time and energy, so as to achieve maximum happiness.

Give up items that cannot bring effectiveness, control mental activities that only increase troubles, and live a simple life, so as to obtain maximum spiritual freedom.透明

Complex matter will distract your mind and increase your troubles.

Isn't it a kind of self-satisfaction happiness that maximizes the happiness of self-satisfaction by using more energy and time to do more meaningful things?

Learn to live a simple life, start by learning to streamline items.

Throw away useless things and abandon nameless troubles.

The so-called great way is simple, and it is simple to control the traditional. Only when a person loses something can his life be light and free.

American writer Thoreau said: "If a person can satisfy his basic needs of life, he can enjoy his life more calmly and fulfillingly."

Only when you start simplifying your life and clearing up your inner burdens can you free up space to store happiness and grasp the invisible life.

The spirit is abundant, the soul is noble

Someone said:

"The nobility of the soul begins with a rich heart."

A person's heart can be prosperous or desolate.

When your spirit is abundant enough, your thoughts become interesting, and every move is full of moon and stars.

Your heart will be lush and prosperous.

A prosperous heart, naturally comes from a noble soul.

But if your spirit is lacking and pale, your thoughts are empty and boring, and you can't hide the fatigue of your face with a little makeup.

Your heart must be desolate and desolate.

A barren heart is naturally a vulgar soul.

It is said that a beauty is in her bones but not in her skin, and she is naturally elegant with poetry and calligraphy.

If you want your heart to be rich, you must always absorb spiritual food.

The ancients said: "Read thousands of books and travel thousands of miles."

Reading and traveling can enrich a person's originally narrow heart.

Reading can open up people's minds.

There are principles of being a human being, methods of dealing with things, and philosophy of entering the world.

Every word in the book has a breath of Zen.

When your soul is tired, reading is the best practice.

Traveling can open your eyes.

There are beautiful scenery, rich folk customs, and wisdom to the world.

Every grass and tree on the way has spiritual life.

When your heart is tired, travel is the best baptism.

If you read more books, your heart will become rich; if you walk more paths, your spirit will become full.

When your heart begins to become rich and your spirit becomes full, your soul will be free from the shackles of the world.

Noble but not vulgar, agile but not restless, rich but not lacking in elegance.

Life is casual, everything goes well

As a human being, you must be able to take it and let it go. Some things can be seen through but not said. There are some things that you insist on but don't be serious about.

A person's life passes by in a hurry. Be more confused and let go of your heart; be more broad-minded and everything goes as you wish.

Live casually, be as you like, be calm when you get it, be calm when you lose it, and let go of your thoughts, and the world will be broad.

There is a very good passage:

“In life, there is only one time, and you don't have to force yourself to choose a path you don't like. It doesn't matter if you live casually or die casually.

However, no matter which path you choose, don't forget to protect the people you cherish.透明

A life of a person is just a few decades.

Sometimes calm, sometimes noisy, and the happiness of this moment may become a bubble in the next moment.

Life has always been mixed with joy and happiness, and sometimes gathering and separation.

Things in the world are impermanent and come and go like the wind. Why do you need to hold on to those illusory things?

Let the past and the past stay in the time that belongs only to itself. We only need to leave the beauty of the past and embellish the ordinary moments of the present.

Let the only thing that can be grasped in the present truly belong to you.

Try to love the people you want to love and do what you like.

Be more casual, and be happier.

Life won't go well, but you can do whatever you want occasionally.

Letting go of the sadness and joy in time is equivalent to letting go of the stubborn self.

Life is really difficult, but life has to continue.

If we cannot change our life experience, we might as well follow the trend, cultivate our state of mind, and learn to loosen our ties.

Do the present and cherish the people in front of you.

Pass the short and impermanent time carefully into inch-long gentleness.

Don't think about the past and don't fear the future. There is no perfect life, only the best mentality. Only by maintaining a good attitude can you become calm in a chaotic life and bloom in a devastating environment.

American writer Will Bowen said that the secret to making life a better place is actually in our own hands.

All the roads must be carried forward step by step by step;

All redemption is your choice.

When a person reaches middle age, he will not be stuck in things, will not be lazy in thinking, and will not be trapped in his heart.

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